100 lines
3.8 KiB
Markdown
100 lines
3.8 KiB
Markdown
# Airawa First-Contact Slice
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This slice records the room consensus from the first Airawa introduction
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conversation. It is not a full language project yet. It is a durable pressure
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note for the first hand-authored Airawa language-project seed.
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## Consensus
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Airawa should sound strong and imposing without becoming decorative noise. The
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sound should feel deliberate, clipped, and socially heavy: hard stops, closed
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syllables, dorsal/coronal pressure, and forms that can land like claims rather
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than flow like scenery.
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The first vocabulary should not begin with random nature nouns. Airawa's first
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usable words should live where Airawa society puts pressure on speech:
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- identity and standing
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- formal naming
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- hearth or origin affiliation
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- approach permission
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- border-right and access
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- peace claim
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- obligation or sworn bond
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- gratitude as acknowledged debt
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- memory-line or lineage record
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- witness, authority, guest, guard, warrior, hunter, elder
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- mother-tree access, nutrient gift, surplus, taboo, and delivery through an
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authorized intermediary
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The language should enter use through social mechanics: who may approach, who
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may answer, what cannot be asked directly, what must be witnessed, and what
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obligation is created by accepting a gift.
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## Translation Boundary
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The proposed chieftain/visitor scene is a good first test case, but it should
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not be translated by substituting English words one by one. A full Airawa
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rendering is blocked until the project owns at least:
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- a starter lexicon for rank, kinship, place, trade, gift, access, and danger;
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- a permission model for outsider, host, witness, elder, guard, warrior, and
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mother-tree access;
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- grammar for questions, offers, refusals, permission, obligation, honor, and
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temporal appointment;
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- a way to distinguish direct speech to a mother-tree from authorized delivery
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to it;
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- a rule for whether scars are bodily evidence, honor claims, debt markers, or
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warrior-status signals.
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Until those are owned, Weksa may produce provisional glosses or placeholder
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packets, but not claim a clean full Airawa translation.
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## Provisional Seed Evidence
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These forms came from chat and are useful as pressure evidence. They are not
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canon until a language-project state explains their morphology, phonology,
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grammar, and allowed usage.
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| Form | Provisional role |
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| --- | --- |
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| `atar` | I am / I stand as |
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| `sakar` | you are |
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| `qatar` | formal name / name formally |
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| `daruq` | hearth-origin |
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| `tazek` | may I approach? |
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| `kazhar` | I come in peace |
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| `qerath` | obligation / sworn bond |
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| `sherek` | gratitude acknowledged |
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| `ramat` | memory-line / lineage record |
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| `karuq` | border-right / approach-right |
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| `thaleq` | witness |
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| `taruq` | right / authority |
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| `vezhar` | guest under peace |
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| `Kaleth` | sample host/chieftain name |
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| `Serak` | sample visitor/apprentice-warrior name |
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Useful sample frames, still provisional:
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- `Atar qatar Serak.` -- "I stand as formally named Serak."
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- `Atar daruq ...` -- "I stand from hearth-origin ..."
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- `Tazek karuq?` -- "May I approach / claim approach-right?"
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- `Kazhar.` -- "I come in peace."
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- `Sakar vezhar.` -- "You are guest under peace."
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## First Scene Target
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The first Airawa scene should be a narrow dialogue with speaker locks:
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- host or chieftain asks the outsider's purpose;
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- outsider gives name, origin, status, peaceful intent, and nutrient-gift offer;
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- host refuses direct mother-tree access but accepts intermediary delivery;
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- visitor acknowledges gratitude/debt;
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- host marks witnessed warrior promise and offers training;
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- visitor accepts honor and names the scar as evidence;
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- host appoints a sunrise return.
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This scene is valuable because it forces the language to decide what owns
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access, obligation, witness, honor, and bodily proof. That is the machine worth
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building. The word list is only the ash it leaves on the table.
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