Add Kalsa spoiler-safe reader surface

Kalsa/Public/Places/Low Sere.md

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+---
+title: Low Sere
+status: canonical-reference
+audience: public
+owns: presentation-only
+tags:
+  - public
+  - place
+---
+
+# Low Sere
+
+Low Sere is a coldward settlement of forty-one occupied hearths built around warm grey water rising from an old intake beneath the slope. The water heats homes, fills the covered cistern, feeds medicinal and kitchen beds, and leaves mineral ash used in pottery, pigment, and abrasive work.
+
+Every household can explain why the intake matters. No household can honestly claim to understand all of it.
+
+## Four working surfaces
+
+The **Cistern House** receives and settles the water. Its west basin can be drained, exposing an iron grate and the black pressure door below. Water marks, ration boards, sampling vessels, tools, and duplicate warnings cover its walls.
+
+The **Warm Steps** hold most dwellings. Upper terraces are drier and can store water against a short ration. Lower rooms are cheaper, wetter, and first to lose heat when ash enters the channels.
+
+The **Grey Beds** grow reed, greyroot, medicinal moss, and tough kitchen crops in spent warm water. Their workers receive water through the crop compact and are regularly called nonessential by people who continue eating what they grow.
+
+The **Upper Shelf** holds guest sheds, pack animals, doubtful salvage, and the road marker used by traders. Outsiders remain there until someone accepts responsibility for their water use and a safe route out.
+
+## The basin table
+
+Low Sere has no ruler of every local matter. The basin table joins household water witnesses, Grey Bed workers, Cistern House maintainers, and whoever speaks for the intake's present custody. It schedules water, shared stores, maintenance work, threshold admission, and emergency action affecting the basin.
+
+Its power is unequal. Large hearths bring more stores and workers. Lower-step renters may be represented by a patron whose own room stays dry. A person without a recognized witness can work for years and still be the first household cut from water.
+
+## The Grey Scald
+
+Years ago, hot mineral slurry entered a maintenance platform during an emergency intervention. Jori Kes and Pell Am died; three others were injured. The settlement agrees upon those losses and little else.
+
+Former custodian Teren Vey says his inherited warning required the platform to be cleared. Workers say the public warning named a shorter interval and arrived after the operation began. The basin table suspended Teren immediately and later removed him without a technical comparison everyone would accept.
+
+Teren then withheld a calibration tool and service folio below, calling the act a necessary refusal. Low Sere calls it theft from a public survival work. The dead workers' kin sealed the affected sump. Teren's apprentice Sera Venn inherited a failing system, incomplete records, and an appointment kept provisional long after emergency became ordinary government.
+
+## Present pressure
+
+The intake is failing again. Sera can preserve reduced service but cannot complete the disputed work with what remains above. Maro Seln, who speaks for the basin table at the threshold, wants a descent before Low Sere must abandon its lower homes. Tavi Kes of the Ash Names demands a kin witness and protection for the dead. Ressa Orr, an itinerant Techpriest, will compare the work only if given independent authority to stop it.
+
+The black door can be opened. The argument is over what anyone is entitled to do after it opens, and who will pay if the settlement chooses wrong.
+
+Hear them at [[../Sources/At the Basin Table|At the Basin Table]]. See also [[../World/Relics and Ruins|Relics and Ruins]] and [[../World/Gods and the Dead|Gods and the Dead]].

Kalsa/Public/Sources/At the Basin Table.md

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+---
+title: At the Basin Table
+status: canonical-reference
+audience: public
+owns: presentation-only
+tags:
+  - public
+  - source
+  - low-sere
+---
+
+# At the Basin Table
+
+The table is not a table. It is the broad stone lip between Low Sere's settling basins, dry enough for six people if nobody objects to mist on their sleeves.
+
+Three pale marks show above the black pressure door below. Nobody at the meeting looks at them for long.
+
+Maro Seln places the drain key on the stone.
+
+“The west basin is empty. The grate is mine to open for the settlement. Sera holds the spindle. We can put a crew below before the next work-watch.”
+
+Sera Venn does not reach for the key.
+
+“You can put them at the door. Opening is technical work. What happens beyond it is work we do not presently know how to finish.”
+
+“You know enough to keep forty-one hearths waiting.”
+
+“I know enough to keep them alive while they complain.”
+
+Tavi Kes knots a strip of name cloth around one wrist.
+
+“Jori and Pell waited when your people told them to wait. If anyone goes below, one of the Ash Names goes with them. Nothing fixed is cut from the sump. No great blessing is poured into it because somebody is frightened of the dark.”
+
+Maro says, “If the lower cistern breaks, there will be more names.”
+
+“Then do not purchase the living with the dead and call it thrift.”
+
+Ressa Orr turns one of Sera's copied warnings toward the light. Her order's marks run beside Low Sere's words without quite matching them.
+
+“I can compare the pressure practice. I can inspect the work Sera was taught. I cannot promise the old instruction still names the same interval, and I will not certify a result because the door accepts it.”
+
+Teren Vey speaks from beyond the household witnesses. He is no longer permitted on the basin lip.
+
+“The door did not kill them.”
+
+Tavi's answer is quiet. “You are the only person here who needs that sentence to be complete.”
+
+“The relief path prevented a greater failure. The platform should have been empty. The warning was changed.”
+
+Sera says, “Then give us the tool and the folio.”
+
+“So an apprentice with a frightened council behind her can perform half a sequence and discover which half mattered?”
+
+“So your appeal can be heard against evidence instead of against your own hostage.”
+
+For a moment, only the intake knocks beneath the stone. Tavi closes both hands around the name cloth. Maro watches the pale marks. Ressa watches Sera.
+
+A lower-step water witness named Bel Orra clears her throat.
+
+“My rooms went wet this morning. My eldest is carrying drinking water instead of working the beds. We supplied food for the descent. I want the agreement to say wages survive even if there is nothing below you can sell.”
+
+Maro nods first. Sera nods after him. Tavi says, “And injury care.”
+
+Ressa adds, “And three copies of every change.”
+
+Teren says, “And my appeal.”
+
+Nobody agrees to that immediately.
+
+Above them, warm mist beads upon the Cistern House beams. Below them, something knocks again: pressure, a loose fitting, one of the dead, or an answer shaped by everyone listening.
+
+The basin table records the knock. It does not decide what spoke.
+
+Return to [[../Places/Low Sere|Low Sere]], or begin again at [[../index|Kalsa]].

Kalsa/Public/World/Gods and the Dead.md

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+---
+title: Gods and the Dead
+status: canonical-reference
+audience: public
+owns: presentation-only
+tags:
+  - public
+  - gods
+  - dead
+---
+
+# Gods and the Dead
+
+Kalsan gods are not metaphors made harmless by disbelief. They protect, conquer, bargain, bless, refuse, remember, demand, and sometimes die badly enough to poison a district for generations.
+
+They are not known to be all-knowing.
+
+A god can perceive dangers hidden from its worshippers and remain ignorant of the household cheating its storekeeper. It can preserve a city through war while misunderstanding why a dead rival still answers at one shrine. It can speak with overwhelming certainty because certainty keeps a hierarchy intact. Priests, prophets, champions, and enemies all learn to ask what a god actually witnessed, what reached it through servants, and what it merely insists must be true.
+
+## Covenant and submission
+
+People enter divine relations by different roads. A household may promise regular work and offerings in return for healing, burial, defence, or food. A child may inherit an attachment whose first agreement nobody can now produce. A defeated people may be told that survival proves rightful submission.
+
+Those histories matter. Two rites can look alike while one renews a chosen covenant and the other preserves a conquest. A cult ledger can establish what living officials promise to provide. It cannot by itself prove that the god accepted every clause or that an ancestor freely agreed.
+
+God-cults are material bodies as well as sacred ones. They require food, cloth, guards, burial ground, record keepers, trained clergy, messengers, shelters, and people willing to carry aid where a miracle would be too costly or dangerous. A weak cult may own a magnificent shrine and no longer possess the stores that made its promises credible.
+
+## The unquiet dead
+
+Death does not guarantee silence. Names are heard in sealed rooms. Familiar gestures form in smoke or ash. A dead champion appears to answer a living oath. A burial ground consumes the edge of a miracle and returns memory, appetite, warning, or accusation.
+
+Kalsans disagree about what continues. Kin may recognize the person they lost. A mortuary office may record a manifestation without ruling upon identity. A release sect may believe its rite lets the dead depart. A frightened ruler may call every returning voice a predator. None of these positions becomes final merely because the dead did something impossible in its presence.
+
+The uncertainty does not excuse carelessness. Bodies have claims. Names have witnesses. A manifestation can attract worship, inheritance disputes, old enemies, and people eager to make the dead useful. Funerals therefore separate custody of remains, testimony about the person, cult obligation, public danger, and claims spoken through whatever returns.
+
+## Hungry holy places
+
+Repeated miracles can make a place dangerous. Old deaths gather around power. A failed divine succession may leave competing presences drawing from the same offerings. A shrine may continue answering after its priesthood has forgotten whom it serves.
+
+Wise practitioners limit concentrated work near such places. Desperate ones call the danger proof that the miracle matters.
+
+See [[Magic and Miracles]], [[Relics and Ruins]], and [[../Places/Low Sere|Low Sere]].

Kalsa/Public/World/Kalsa.md

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+---
+title: Kalsa
+status: canonical-reference
+audience: public
+owns: presentation-only
+tags:
+  - public
+  - world
+---
+
+# Kalsa
+
+The sun does not rise or set on Kalsa. It hangs over the same face of the world, and human life follows the long band where its light weakens into twilight.
+
+Sunward travel brings harsher light, exposed salt, dry heights, and lands whose warmth can be wealth or danger. Coldward travel brings fog, hard rain, storm walls, black water, geothermal hollows, and eventually seas roofed by ice. The inhabited continent crosses both. No single kingdom owns its length, and no surviving map has silenced every rival map.
+
+The sky shapes rank as readily as soil. In the [[Peoples and Polities#The divided city|Divided City]], a bright hour can be medicine, ceremony, agricultural capacity, and social privilege. Farther coldward, settlements gather around heat rising through stone. On the southern gulf, the storm beside Ti'asantatca would make ordinary habitation impossible if its shield workers ever ceased.
+
+## Crown Cities
+
+The Crown Cities are immense fallen works around which later peoples built capitals, fortresses, shrines, farms, and forbidden districts. Their upper structures can dominate a horizon. Their buried reaches descend beyond reliable record.
+
+Some chambers still breathe, warm, drain, answer formulae, or move under loads no present mason would trust. Others have become tombs, markets, prisons, sanctuaries, monster-haunts, or foundations for neighborhoods whose residents never see the stone beneath their floor.
+
+Learned people disagree about what the Crowns were. Court historians call them the first seats of the great peoples. Some priesthoods teach that they were cast down in a divine war. Technical lineages speak instead of connected works, service boundaries, and old systems whose surviving parts no longer agree. Popular stories happily use all three accounts when one would be less useful.
+
+## Roads through twilight
+
+Travel follows water, shelter, negotiated passage, and the intervals between dangerous weather. Roads are rarely only roads. A raised causeway may also carry a buried conduit. A pilgrim halt may maintain the only safe gate through a ruin. A tribe may recognize seasonal use where a distant court sees public land. A god-cult may protect a bridge without owning the households that repair it.
+
+Distance is therefore measured in more than time. Travellers ask whose warning marks they can read, which speech a threshold keeper accepts, what oath a host expects, whether a stormshield is holding, and whether the dead along a route have been quiet recently.
+
+## A living high-fantasy world
+
+Most people do not spend their lives asking what the Crown Cities ultimately are. They plant, haul, study, marry, bargain, worship, refuse, raise children, keep watch, and repair what lets the next day resemble the last. The impossible is woven into those tasks.
+
+A household may owe grain to a shrine because its god diverted a flood. A clerk may compare three prophetic reports before scheduling a lift. A healer may refuse divine aid near a hungry burial ground. A worker may know from the sound of a pipe that the priest's inherited formula is being used in the wrong season.
+
+Kalsa's wonder is not elsewhere. It is the pressure ordinary life places upon miracle, and the pressure miracle returns.
+
+See [[Peoples and Polities]], [[Magic and Miracles]], and [[Relics and Ruins]].

Kalsa/Public/World/Magic and Miracles.md

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+---
+title: Magic and Miracles
+status: canonical-reference
+audience: public
+owns: presentation-only
+tags:
+  - public
+  - magic
+---
+
+# Magic and Miracles
+
+Magic in Kalsa is an argument with what happens next.
+
+A worker shifts a brace before the wall moves. A prophet compares futures that change as soon as they are announced. A shaman holds attention upon a field until weather, labor, seed, and chance arrive together. A sorcerer finds the one force that turns an enemy's stance into collapse. A Channeler feels pressure crossing a boundary and bends it aside. A fortunate child survives events that should not have agreed to spare anyone.
+
+These acts can be spectacular. Storms divide around a city. Stone gives way along an old fault. A battle turns upon movements nobody else perceived in time. A god pours enough favor through a champion to make witnesses build a shrine before the smoke clears.
+
+They are not without conditions. Practitioners need something in the world that can carry the change: weather already gathering, a structure under stress, available heat, a human decision not yet fixed, a route through which force can move. Great workings consume attention, preparation, material support, and divine favor where gods are involved. Rival workings interfere. Concentrated miracles can wake or attract hungry dead.
+
+## What different traditions say
+
+There is no uncontested schoolbook behind every miracle.
+
+- Selza'a families may describe good fortune as a territorial relation with a dimna, an inherited shelter, or the result of living correctly within a family boundary. Their rivals may call the same pattern predation.
+- Jamnai teachers say power proves hierarchy when one will overcomes another. Refusal traditions answer that a victory can create danger without creating rightful authority.
+- Papsenai shamans speak of binding themselves to the future of a field, herd, road, or stormshield. Farmers remind them that a future still needs seed, water, hands, storage, and someone willing to risk the bad season.
+- Ju'onai examiners distinguish kinds of demonstrated insight and record their limits. Officials regularly discover that a certificate is easier to carry than the boundary that made it true.
+- Prophetic houses compare branching futures and preserve methods for recording their own intended interventions. Courts insist that a forecast is evidence, not judgment.
+- Sarxe Channelers speak of flows, crossings, and the harm of forcing influence through another person's boundary. Outsiders turn that language into legends of shared minds that Sarxe people repeatedly deny.
+- Coldward trade stories praise a rarer intuition: right action arriving before its reasons can be spoken. Most such stories reveal more about the trader's desired price than the people being described.
+
+## What witnesses can know
+
+Visible effect is not complete explanation. An Analyst may identify that a system was deliberately altered without identifying every distant actor. A prophet may report a persistent distortion among futures without naming its source. A Channeler may feel active pressure without locating something dormant or far away. Repeated good fortune can justify caution and inspection without becoming proof of guilt.
+
+Ordinary evidence still matters. Access, tools, timing, injury, material traces, testimony, prior duty, and who benefited are not made irrelevant by magic. In many Kalsan courts and compacts, the most dangerous sentence is not “a miracle occurred.” It is “therefore we already know who owns its meaning.”
+
+See [[Gods and the Dead]], [[Relics and Ruins]], and [[../Sources/At the Basin Table|At the Basin Table]].

Kalsa/Public/World/Peoples and Polities.md

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+---
+title: Peoples and Polities
+status: canonical-reference
+audience: public
+owns: presentation-only
+tags:
+  - public
+  - peoples
+  - polities
+---
+
+# Peoples and Polities
+
+No miracle supplies a constitution, and no ancestry dictates a complete way of life. Kalsa's peoples inherited powers, wounds, landscapes, prejudices, and old institutions; they continue to make societies from them under present pressure.
+
+The names below are broad handles used by travellers and learned writers. A person may belong through kin, adoption, residence, work, worship, exile, marriage, or choice while rejecting whatever outsiders think the name explains.
+
+## Selza'a
+
+The fogbound Luck country is organized through territorial families rather than one central government. Families maintain windtraps, cisterns, routes, dwellings, shrines, and boundaries. Adoption and marriage can be as politically important as descent. Feud is real, but so are third-family witnesses, shared-work compacts, emergency water, and temporary federations for mutual defence.
+
+Outsiders say the selza'a are impossibly fortunate. Selza'a arguments are more precise and less comforting. A family may speak of a dimna's protection, an inherited relation, a territorial balance, or a dangerous stranger. None of those claims makes coincidence proof against a person.
+
+## Jamnai and the terjamna
+
+Jamnai stands deep in the coldward storm country, sustained by heat drawn through a vast undercity. Its hierarchy speaks the language of submission, but that word covers several different relations: defeat before a superior, a civil oath, dependence upon protection, and tribute imposed beyond the city's core.
+
+Rank can mobilize defence and keep heat moving through crisis. It can also turn every dependency into obedience. Soiru'i sects preserve the names and powers of dead warriors, feed dependants, shelter refusers, sponsor champions, and quarrel over whether loyalty to the dead strengthens the living hierarchy or places a limit upon it.
+
+## Papsenai and Ti'asantatca
+
+Papsenai tribes are famous for agriculture guided by long attention to possible seasons. Their shamans can bind their work to a field, herd, road, or weather front and labor toward a favorable future over months or years. The resulting abundance supports distant populations and attracts distant demands.
+
+Ti'asantatca stands beside a storm that does not end. Its shield is maintained by trained workers, relief cohorts, observers, tenders, and the households that keep all of them fed. Outsiders praise a wonder. The people inside it also count exhaustion, missed field work, unequal shelter, and the danger of treating magical service as a debt owed from birth.
+
+## The Ju'onai Hegemony
+
+Ju'onai institutions esteem the sudden comprehension of a system: a watercourse, engine, market, wall, bureaucracy, or campaign. Examinations certify demonstrated kinds of insight, and an extensive administration uses certified reports to tax, allocate, build, conquer, and correct.
+
+The Hegemony is useful enough to be dangerous. It can repair headworks and then use the improved flow to justify a larger levy. It can preserve local rulers while deciding which records make their land legible. Its appeals can expose an official model's blind boundary, though often after people outside the model have paid for its elegance.
+
+## The divided city
+
+The City of Prophets survives beneath overlapping Ju'onai and terjamna power. Neither conqueror can safely give the other sole command of its prophetic houses, sunward farms, and strategic forecasts. Local courts, ward authorities, house estates, imperial sectors, and the Sunwall therefore govern through an unstable condominium.
+
+Prophetic houses train people to compare possible futures. Their service can avert famine or make a patron's preference sound inevitable. Most residents are not house prophets. They farm vertical galleries, maintain lifts and pressure refuges, carry grain, keep records, serve garrisons, and live beneath decisions made in futures they may never be permitted to inspect.
+
+## Sarxe and Saxfoldi
+
+Sarxe communities remember two great dispersals: conquest of their first Crown City and the later massacre at a refuge they had believed secure. Saxfoldi, their best-known political center, now moves and hides. Households split and recombine, carrying people, stores, records, routes, and care so that no single captured place can own survival.
+
+Mobility protects and excludes. Settled Sarxe maintain workshops, clinics, graves, farms, and mixed households that a moving center cannot carry. Diaspora workers serve as mediators, guides, guards, salvagers, hunters, and mercenaries, sometimes by choice and sometimes because dangerous contact has been assigned to people the center finds inconvenient.
+
+## Peoples outside the great magical polities
+
+Many people express no recognized magic. That fact does not make them one people, politically neutral, resistant to miracles, or naturally suited to ordinary labor. Old communities without a Crown tradition live throughout the continent, as do mixed households and people whose abilities do not match the institution trying to classify them.
+
+Technical lineages also cross these boundaries. Their members may inherit a family practice, enter by apprenticeship, leave one order for another, or arise around a local work with no prestigious ancestry at all.
+
+Stories speak of a coldward people whose uncanny judgment serves trade, defence, and craft. Travellers confidently describe their politics; the descriptions do not agree. Until a visitor can name the office, workshop, household, or road behind the claim, “they always know what to do” is a boast, a fear, or a sales pitch rather than useful knowledge.
+
+See [[Kalsa]], [[Magic and Miracles]], and [[Gods and the Dead]].

Kalsa/Public/World/Relics and Ruins.md

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+---
+title: Relics and Ruins
+status: canonical-reference
+audience: public
+owns: presentation-only
+tags:
+  - public
+  - relics
+  - ruins
+---
+
+# Relics and Ruins
+
+A ruin in Kalsa is rarely empty enough to belong to the first armed party through its door.
+
+The deepest works may still carry water, heat, air, pressure, signals, or movement to people above. Later generations built houses in them, sealed sickness behind them, buried their dead in them, used them as forts, cut them for parts, worshipped at their thresholds, and forgot which alterations belonged to whom.
+
+A single descent can therefore cross several living claims:
+
+- a settlement depends upon an unseen output;
+- a technical lineage can operate one system but owns neither land nor water;
+- kin claim remains and death records;
+- a cult recognizes a holy presence;
+- residents hold rooms an old map labels as service space;
+- a ruler claims public danger;
+- a delving crew claims wages, rescue, its own record, and whatever movable salvage remains after prior claims.
+
+Discovery makes these claims visible. It does not erase them.
+
+## Techpriesthoods
+
+Techpriesthoods are plural lineages of practical memory. They preserve formulae, tools, apprenticeship, warning signs, service histories, and the discipline to stop when a familiar procedure meets an unfamiliar machine.
+
+Their rites are not empty theatre merely because some words have been inherited without full explanation. A sequence copied for generations may still close a pressure seal. Incense may reveal airflow. A chant may keep timing while several workers turn distant controls. Sacred restriction may preserve a hazard boundary whose original warning has vanished.
+
+Competence creates leverage. A priest who can condemn a conduit can change a harvest or siege. A town may need that judgment and still refuse the claim that repair grants ownership. Rival lineages may disagree honestly, dishonestly, or both.
+
+## Layered dungeons
+
+Before disturbing a site, careful delvers ask:
+
+1. What is this chamber doing now?
+2. Who depends upon that work?
+3. Who entered, altered, inhabited, sealed, buried, or worshipped here later?
+4. What changed the last time someone opened it?
+5. Which claims can be heard before the act becomes irreversible?
+
+Answers remain incomplete. A wall can be a tomb and a pressure boundary. A voice can be a trapped person, an unquiet dead presence, a god's servant, a fraud, or a failing system repeating what it heard. The correct response is not universal fear. It is preservation, bounded tests, witnessed decisions, and refusal to let the most profitable explanation win merely by arriving armed.
+
+## Delving compacts
+
+A compact names what an expedition may enter, what it is asked to recover, who can stop unsafe work, how rescue is funded, how injury and death are handled, what must be recorded, and how remaining salvage is divided. It binds its participants. It does not turn non-signatories into scenery.
+
+The best compact does not eliminate betrayal or error. It makes the broken promise legible when everyone returns with a different story.
+
+See [[../Places/Low Sere|Low Sere]], [[../Sources/At the Basin Table|At the Basin Table]], and [[Gods and the Dead]].

Kalsa/Public/index.md

@@ -0,0 +1,29 @@
+---
+title: Kalsa
+status: canonical-reference
+audience: public
+owns: presentation-only
+tags:
+  - public
+  - navigation
+---
+
+# Kalsa
+
+Kalsa is a world beneath an unmoving sun. Its inhabited lands run through permanent sunset: bright terraces and salt coasts sunward, storm country and ice-dark seas coldward, and between them the roads, farms, shrines, fortresses, and fallen Crown Cities of mortal life.
+
+Gods bargain for worship and service. Prophets dispute futures in court. Shamans hold a storm away from a city one exhausted watch at a time. The dead answer badly when miracles are worked near their graves. Holy engineers keep ancient gates, cisterns, lifts, and heatworks alive with inherited formulae that may be prayer, craft, or both.
+
+None of these wonders makes life simple. A god can protect a district and still lie about what it knows. A prophecy can save a harvest and ruin the household named as its risk. A repaired relic can restore water while giving its custodian power no town meant to surrender. Ruins remain attached to the living through work, burial, debt, danger, and need.
+
+Begin with the world as its people meet it:
+
+- [[World/Kalsa|The world of Kalsa]] — permanent sunset, roads, climates, and the Crown Cities.
+- [[World/Peoples and Polities|Peoples and Polities]] — several powers and ways of life without pretending any people has one nature.
+- [[World/Magic and Miracles|Magic and Miracles]] — what practitioners do, what witnesses can establish, and what remains disputed.
+- [[World/Gods and the Dead|Gods and the Dead]] — worship, obligation, manifestation, and divine uncertainty.
+- [[World/Relics and Ruins|Relics and Ruins]] — sacred infrastructure, layered dungeons, and claims that survive descent.
+- [[Places/Low Sere|Low Sere]] — a settlement where warm water, old death, and contested expertise meet at one black door.
+- [[Sources/At the Basin Table|At the Basin Table]] — voices from Low Sere on the eve of a descent.
+
+This entrance speaks from common life and situated learning. Its disagreements are part of the setting. When two communities explain the same miracle differently, neither has been granted the final word merely by speaking first.